Faith in Food
Faith-based CSAs broaden concept of community supported agriculture

credit: Tacqwa Eco-Food |
There’s no doubt that people are catching on to community-supported
agriculture. Nothing like over 1,700 CSAs in communities across the
country to inspire positive thoughts about the future of fresh, local
food.
At the same time, the market for faith-based foods grows by 10
percent annually. With markets for both CSAs and faith-based foods
expanding, several organizations created the ultimate faith-based
foodie experience: faith-based CSAs.
Faith
in Place, a Chicago-based nonprofit and participant in the Sacred
Foods Project, started TAQWA
Eco-Food in 2004 to address the rising demand for organic and
halal food in the Muslim community.
“We thought about how we could have a conversation about
how to care for the earth that is relevant to our community, and
we thought about food,” says Reverend Claire Butterfield,
the executive director for Faith in Place. “There was no source
for organic meat that also met Islamic dietary requirements. We
thought [a faith-based CSA] would be a way to start this conversation,
just to ask, would it be helpful to have this option?”
From that conversation, TAQWA Eco-Food was born. The Muslim-oriented
CSA is an ambitious project, aiming “to
return worship back into the entire process of food production so
as to ensure a lawful and wholesome product that will secure the
blessings of God Most High in the lives and communities of people.”
In practice, TAQWA Eco-Food purchases meat and poultry from Illinois
farms. All farmers raise the animals in a humane, ecologically sound
manner and slaughter them according to Muslim principles.
“It’s the law in the Koran to eat what is lawful and
wholesome,” says Shireen Pishdadi, the Founder of TAQWA Eco-Food.
“We have to look beyond the food to see whether it was raised
in a wholesome way—a way that is wholesome to farmers, the
animals, the earth, and ourselves.”

credit: Tacqwa Eco-Food |
The CSA currently has around 100 members, both Muslim and non-Muslim.
Members pick up the food at centralized drop sites.
Other faith traditions also embrace the CSA concept. Hazon,
a New York City-based nonprofit focusing on faith-based outdoor
and environmental education, launched Tuv
Ha’Aretz, the nation’s first Jewish CSA, in 2004.
“The word ‘kosher’ literally means ‘fit.’
For 3,000 years, ‘kosher; has meant asking ‘Is it fit
for me to eat this food?’” says Nigel Savage, the Executive
Director of Hazon. “In 2006, that question is no longer limited
to traditional Jewish categories like ‘Am I eating bacon,
am I eating shrimp, am I eating foods that are biblically prohibited.’
For both Jewish and non-Jewish people, more people are asking ‘How
is this food being grown, how are people being treated, what consequences
does it have for the farmer, the topsoil, for the people who are
eating it.'”
Tuv Ha’Aretz uses a traditional CSA structure with weekly
deliveries of fresh veggies and a strong commitment to local agriculture.
Hazon, in partnership with Manhattan’s Congregation
Ansche Chesed and Garden
of Eve Farm, piloted Tuv Ha’Aretz in 2004. Originally
anticipating 40 members, the CSA ended up with 80, and the program
continues to expand each year. In 2006, versions of Tuv Ha’Aretz
will appear in Jewish communities in New Jersey, Washington D.C.,
Houston, Texas and Long Island.
“We feel really excited and believe this is growing because
it’s hitting a chord,” says Savage.
The chord is that faith-based CSAs are fun. Both Faith in Place
and Hazon emphasize the community-building aspects of their CSAs.
Tuv Ha’Aretz provides a supportive Jewish community that explores
the meaning of food and faith while expanding community. As one
Tuv Ha’Aretz member says, "I think one of the things
that has enhanced community is stopping by to pick up produce and
running into people I know, and new people as well."
TAQWA Eco-Food facilitates cross-faith interaction and understanding:
Amish farmers raise and slaughter the animals humanely in accordance
with Muslim principles.
“I love the community that has been formed around [TAQWA
Eco-Food],” says Butterfield. “You might think it’s
impossible for a Muslim woman from Chicago to connect with an apostolic
Christian farmer in west-central Illinois. In a national atmosphere
that discourages these conversations, looking at people as brothers
and sisters grows increasingly important. And positive things happen
as a result. In our small way, we’ve been proving that. It’s
the best part for me.”
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